- When The Lord decided to destroy the cities of Sodom and Gomorrah for their many sins, Abraham bargained with God for their lives, reminding him of the injustice of destroying the good with the evil:
- Then Abraham drew nearer to him and said: "Will you sweep away the innocent with the guilty? Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it? Far be it from you to do such a thing, to make the innocent die with the guilty, so that the innocent and the guilty would be treated alike! Should not the judge of all the world act with justice?"
- The LORD replied, "If I find fifty innocent people in the city of Sodom, I will spare the whole place for their sake."
- Abraham spoke up again: "See how I am presuming to speak to my Lord, though I am but dust and ashes! What if there are five less than fifty innocent people? Will you destroy the whole city because of those five?" "I will not destroy it," he answered, "if I find forty-five there." But Abraham persisted, saying, "What if only forty are found there?" He replied, "I will forebear doing it for the sake of the forty." Then he said, "Let not my Lord grow impatient if I go on. What if only thirty are found there?" He replied, "I will forebear doing it if I can find but thirty there." Still he went on, "Since I have thus dared to speak to my Lord, what if there are no more than twenty?" "I will not destroy it," he answered, "for the sake of the twenty."
- But he still persisted: "Please, let not my Lord grow angry if I speak up this last time. What if there are at least ten there?" "For the sake of those ten," he replied, "I will not destroy it."
- The LORD departed as soon as he had finished speaking with Abraham, and Abraham returned home.
I just re-read the Catholic Answers column of the 10/24/08 issue of Commonweal. Yet another writer struggles with how to vote his conscience against orders from the hierarchy: part of the long chain of bishops arguing with bishops, bishops arguing with laity, and parishioners arguing with parishioners about how Catholic moral issues should shape political decisions.
I was fortunate here in the Diocese of Venice that our bishop at least acknowledged that politics and relationships with the world and the various governments are the proper sphere of the laity, not the hierarchy, and didn't order me to vote against my conscience.
We Catholics are not a one-issue constituency. Being pro-life in my own opinion it does not necessitate holding the opinion that all abortions must be made a criminal matter. I have witnessed the results of the Supreme Court's opinion the same as any of my age, and they have most certainly NOT been all negative.
Rather, what I have seen as the results of decriminalizing abortion is that:
- Criminal gangs no longer make money by exploiting desperate women.
- Fewer women die from attempted or completed abortions.
- Because women legally can choose abortion, those who choose life instead for their children conceived out of wedlock are now celebrated rather than spurned. The women are not slut-shamed but are welcome in community.
- There is no longer any stigma attached to those who are bastards.
- The abortion rate has gone down from what I saw in my youth.
- We no longer force young women to place their children for adoption.
The last consequence, the end of most forced adoptions, is the most important boon of these to me personally. I have held several women now in their 80s and 90s in my arms as they wept for the loss of the little ones ripped from their arms at birth because of social norms that their parents imposed to keep them from being publicly ostracized. Family matters, especially the most important ones, belong in the hands of the family without the intrusion of government officials.
I have no desire to see abortion criminalized again. We must fight for the lives of these children in better ways, by supporting their mothers-to-be good choices and discouraging those who would choose badly.
We also must remember that pregnancy and childbirth are matters of life and death. We are blessed that better medical care has decreased the loss of mothers and infants over what was normally expected in my great-grandparents' day. My dad's father was the eldest of his large clan, but that was only because his mother lost her firstborn. My closest friend from childhood grieved as her daughter's first child, Liam, died in utero for no reason just days before her due date.
There are many, many spontaneous abortions (miscarriages) and stillbirths: do we as a people really want the sheriff imposing on grieving families to investigate whether or not these tragedies were deliberate attempts to abort? And for those that might have been deliberate, do we really want to incarcerate mothers who really are exhibiting a mental illness?
Criminalizing abortion means we jail people involved in abortion, viz. mothers and doctors. I have no stomach for seeing that happen again. I also object on moral and on religious grounds to the nonsense of legal personhood for the unborn.
What should we do instead?
The Lord in the Hebrew Scriptures judged no infant worthy to be joined to His covenant unless it lived for eight days, at which point the babe was named and circumcized. In the New Testament, the last prophet John the Baptist is not named by his father until his birth, but it is John as a fetus who is the first witness to the Presence of Jesus in the womb of Mary. Elizabeth knows because the babe in her womb leaps for joy at the sight of Our Lady at the Visitation. Our Lord is named by the angel Gabriel at conception.
I suggest that we should encourage our young people to name their babes in utero, as soon as the child's sex can be determined, and institute special Catholic blessing ceremonies for the unborn (performed only publicly within a mass) that the families can incorporate into their baby shower social events.
In addition, making such blessings common would mean that we Catholics could offer further comfort to families. A child lost by miscarriage who has been so named by the Church could perhaps have a Catholic burial that entrusts them to God's mercy as they did not receive baptism. Having their Catholic community join with them in acknowledging the life and death of these unborn children would be a great comfort indeed to those who have experienced frequent miscarriages. Our grief is great; sharing such moments publicly might be a help to many, and the result would be pleasing to our Virgin Mother.
Instituting such practices would do much to bolster the reality of human life in a positive and loving way.